Saved by Faith Alone?
Topics & people (10)
Summary
Steve Ray takes on one of the central pillars of Protestant theology — sola fide, or "faith alone" — and demonstrates that the phrase appears only once in all of Scripture, in James 2:24, where it is explicitly denied: "We are saved by works and NOT by faith alone." Ray carefully unpacks what Paul actually meant by "works of the law," shows that Abraham's faith was never a one-time event but a lifetime of obedient trust, and argues that the biblical word "believe" is far richer than modern evangelicals realize. Through vivid analogies and detailed scriptural analysis, he makes the case that authentic biblical faith always includes repentance, baptism, good works, confession, and perseverance — and that separating faith from obedience is foreign to the New Testament.
Key Points
"Faith Alone" in the Bible
- The phrase "faith alone" appears exactly once in Scripture: James 2:24 — "A man is justified by works and NOT by faith alone"
- This is the only time the words "faith" and "alone" appear together in the Bible, and James uses them to reject the idea, not to affirm it
- Steve Ray challenges the audience to find any verse that says we are saved by faith alone — it does not exist
What Paul Actually Meant by "Works of the Law"
- When Paul says we are not saved by "works of the law," he is using a specific technical term that refers to circumcision, Sabbath observance, and the ceremonial requirements of the Mosaic law — not good works or moral obedience in general
- Acts 15 records the first church council, where the apostles officially declared (as dogma) that Gentile converts do not need to be circumcised — they are saved by faith in Christ, not by adopting Jewish ceremonial practices
- Paul was fighting a specific battle against Judaizers who insisted Gentiles must become Jews first, not against the idea that Christians must live obediently
Abraham: A Lifetime of Faithful Obedience
- Abraham is held up as the father of faith, but his faith was never a single moment of belief — it was decades of obedient action
- At age 75, he left his homeland when God called him (Genesis 12)
- He built altars and called on the name of the Lord throughout his journey
- Genesis 15:6 says he "believed God and it was counted as righteousness" — but this was not the beginning or end of his faith journey
- At age 99, he circumcised himself in obedience to God's command (Genesis 17)
- He offered his son Isaac on Mount Moriah in the ultimate test of trust (Genesis 22)
- Paul says Abraham was justified by faith; James says Abraham was justified when he offered Isaac — both are true because biblical faith is inseparable from obedience
The Real Meaning of "Believe"
- The Greek word for "believe" in the New Testament is in the present tense, indicating habitual, ongoing action: "he who IS believing will BE having eternal life"
- The opposite of "believe" in Scripture is not "disbelieve" — it is "disobey" (John 3:36, where the contrast to believing in the Son is not unbelief but disobedience)
- "Believe" is what Ray calls a "pregnant word" or a "zip file" — it contains within it repentance, baptism, good works, confession, and perseverance
- The tightrope walker analogy: a man asks a crowd if they believe he can carry someone across Niagara Falls on a tightrope. Everyone raises their hand. Then he asks for a volunteer — nobody moves. Everyone had intellectual belief, but nobody had real faith. True faith means getting on his back.
The Bible Says We Are Saved By...
- The Bible says we are saved by believing, repentance, water baptism, the Spirit, confessing with our mouth, knowledge of truth, works, perseverance, grace, and the blood of Christ
- These are not competing or contradictory claims — they are all components of what "believe" means in its full biblical sense
- Isolating "faith" from all of these other elements creates a version of belief the apostles would not have recognized
Notable Quotes
"The phrase 'faith alone' appears only once in the whole Bible — James 2:24 — and it says we are saved by works and NOT by faith alone." — Steve Ray
"The opposite of 'believe' in the Bible is not 'disbelieve' — it is 'disobey.'" — Steve Ray, on John 3:36
"Everybody believed the tightrope walker could do it. But when he said 'get on my back,' nobody volunteered. That is the difference between intellectual belief and real faith." — Steve Ray
"Believe is a pregnant word — a zip file. You unzip it and inside you find repentance, baptism, good works, confession, perseverance. That is what the Bible means by believe." — Steve Ray
An invitation to weigh Steve Ray's claim that biblical 'believing' is far richer than mere agreement — a lifetime of trust that shows itself in obedience — and to ask where your own faith is asked to act.
Reflection Questions
- 1
Ray calls 'believe' a 'pregnant word' that unzips into repentance, baptism, works, and perseverance. In your own words, how is biblical believing different from just agreeing that something is true?
- 2
In his tightrope analogy everyone believed the man could do it, but no one would climb on his back. Where do you believe in your head but hold back from actually trusting Jesus with your weight?
- 3
What is one concrete act of obedient trust you could take this week — getting 'on his back' in some area you have been holding back from God?
Meditation Guide
Use this however suits you — quietly on your own, or as an outline for a session. When you come to reflect, turn to the reflection questions above.
- 1
Begin by asking yourself plainly: do I treat faith as something I think, or something I live?
- 2
Watch the video, attentive to Ray's case that Abraham's faith was not one moment of belief but decades of obedient trust, all the way to Mount Moriah.
- 3
Read James 2:14-24 slowly, hearing James insist that faith without works is dead and that Abraham was justified when he offered Isaac.
- 4
Read John 3:36, noticing that the opposite of believing in the Son is not disbelief but disobedience.
- 5
Spend time with the reflection questions above, especially the tightrope image of intellectual belief versus real trust.
- 6
Close in prayer, asking Jesus to show you the one place he is inviting you to stop merely agreeing and start following.